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Pope Shows His True Colours

Article 4 ~ December 2007

Pope Benedict has thrown a significant spanner in the ecumenical works by his reassertion that the Roman Catholic Church is “the only true Church” but true Protestants will not lose a minute’s sleep over this claim.

In fact Benedict has performed a useful service to the Reformed Churches by his description of churches other than the Roman Catholic variety as being “either defective or not true churches.”

That’s because it explodes the cherished argument of ecumenists in the Protestant denominations who have been claiming for years that Rome has accepted Protestants as fellow-Christians, with only a thin dividing line between them.

In fact, Protestants, including Orangemen, who are proud to be of the Reformed faith, and are not ashamed to use the word Protestant have never changed their belief that Rome has not altered its ‘true faith’ stance.

Protestants worthy of the name have known that Rome’s view of Christian Unity is “a return” by what it calls ‘separated brethren’ to the one true fold.

It does not recognise the Anglican Church, for example, as being an equal, and this was underlined by the uproar a few years ago when Irish President Mary McAleese, was reported as receiving communion in the Protestant St Patrick’s Cathedral in Dublin.

Of course relationships have improved considerably in the past few decades, at official as well as personal level, between Protestants and Roman Catholics. They now talk to one another in civilised fashion at top level – the recent meeting of Orange leaders and Archbishop Brady and other Roman Catholic clergy proved the point.

Relationships between Protestants and Roman Catholics have remained cordial and indeed friendly in many parts of Northern Ireland, in spite of the Troubles, and this is to be welcomed.

But it is foolish of those who want to see Protestantism surrender its identity in order to facilitate a single Christian Church, to imagine that ecumenism can influence Rome in watering down its dogma and its assertion that it is the true voice of Christianity.

Protestant churches have varied in their response to Pope Benedict’s declaration. Some have remained predictably quiet, no doubt deeply embarrassed by the Pope’s declaration.

But the Lutheran Church, traditionally a champion of Protestantism, has not hesitated to speak out, denouncing the Pope’s hard-line attitude.

And the World Alliance of Reformed Churches has said “It makes us question the seriousness with which the Roman Catholic Church takes its dialogues with the Reformed family, and other families of the church.”

The lesson for all Protestants should be that Rome never changes, and it would benefit all the Reformed Churches if they were to strive to get the Christian message across without being unduly concerned with achieving a form of ‘Christian unity’ – a unity which would be only a sham, and certainly not in the interests of the Churches of the Reformation.


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