Grand Orange Lodge of Ireland
  Orange Standard

Why Is Opus Dei Not Notifiable?

Article 1 ~ February 2007

Section 51(5) of the Police (NI) Act 2000 requires that each officer within the Police Service of Northern Ireland informs the chief Constable if they hold membership of an organisation listed on the Register of Notifiable Memberships.

The organisations which are currently 'notifiable' include the Loyal Orange Institution.

The Orange Institution objects to having been placed on the Register of Notifiable Memberships and believes the process to have been politically driven.

But if the list exists, then there are organisations operating in civic society which should be included and have not hitherto been listed. Opus Dei is one of those organisations.

Opus Dei was founded by Josemaria Escriva de Balaguer in 1928. Debate centres over Escriva's political views but it has been alleged that he was a Fascist who subsequently declared that Adolf Hitler had been 'badly treated' by world opinion because 'he could never have killed six million Jews. It could only have been four million at the most'.

".....Escriva consistently denied that Opus Dei was his creation. He insisted that he was only the gardener. This is important to understand. If accepted, it bestows upon Opus Dei a sort of divine licensee that, in the view of its members, permits it to function in a sphere beyond the laws of man ..." according to author Robert Hutchison in "Their Kingdom Come. Inside the Secret World of Opus Dei", 1997, Corgi, Reading, p80).

Among the Maxims of members of Opus Dei are several which appear to suggest that members will put each other first, "Frater qui adiuvatur a fratre quasi civitas firma - A brother who is helped by his brother is like a strong city", for example.

One rule states "Non manifeste, sed quasi in occulto" - not publicly, but as if he would keep himself hidden", emphasising the direction that Opus Dei members should remain anonymous.

Each member is assigned to a spiritual director and takes their guidance from him. Critics argue that there is no recourse to one's own spiritual discernment.

The issue of lack of transparency is highlighted in Maxim 190 which states ".... even the fact of being a member of the Institute should not be disclosed externally; the number of members should remain secret; and more expressly, our members must not discuss these matters with anyone outside the Institute."

Opus Dei has been accused of highly questionable activities in countries such as Argentina, Spain, Italy, the Balkans, Ireland, Poland and elsewhere.

Hutchison contends that Opus Dei operates with a modus operandi that in certain matters place it "close to the outer fringe of social custom and legality". One author, Yvon Le Valliant argues that Opus has been involved, in espionage. One priest, Fr. Felzmann, accuses Opus of ruling through fear.

"Opus Dei is a secret sect that has successfully removed itself from the hierarchic control of the Church. Secrecy is the enemy of an open, democratic society," Hutchison claims.

In the context of the PSNI it is of vital importance that an organisation perceived to have considerable influence in society and to have some serious question marks as to whether or not it is a cult, should be open and transparent as to police membership.

Similarly those organisations including the Orange Institution which are on the notifiable membership list can rightly wonder why an organisation which does not identify its members and which has been criticised even by sympathisers should not also be on the list.

Many of the organisations already on the list are Orders which regularly hold parades and other public events and whose members are readily identified. Unlike Opus Dei, for example, we have no problem over public acknowledgement of members.

The criteria for notifiable membership as expressed by the PSNI, that "membership of any one of these organisation could reasonably be regarded, by some members or sections of the public, as affecting an officer's ability to discharge their duties effectively and impartially" clearly must bring Opus Dei under the spotlight since not only do members of our community have serious concerns but also members of the Roman Catholic community and Roman Catholic church itself. The late Cardinal Basil Hume, for example, was extremely reticent about Opus Dei.

In a letter in 1987 to Cardinal Stephen Kim Souhwan of Seoul, South Korea, Cardinal Hume said "I do not like the secretiveness that seems to surround their activities, and I have suspicions about pressure that can at times by put on youths .... "

The PSNI have informed us that Opus Dei was considered for Notifiable Membership status on two occasions but that research carried out during the initial phase concluded that Opus Dei did not have significant membership in Northern Ireland nor was it perceived to function as a secret society. As such it was not placed on the list.

This response is unsatisfactory.

There is a wide perception in the media and the general public that Opus Dei is a secret society. Its influence cannot be fully gauged because it advises against openness and, only under pressure will permit members to identify themselves if persistently asked. It seems incredible that Opus Dei has not been placed on the list of Notifiable Memberships.

The key test over whether a body is notifiable appears, from the PSNI statement, to be whether membership of an officer could be viewed as impinging on their work. It is clear that the perception of Opus Dei is such that it would be viewed with suspicion by the general public.

Given the perceptions and concerns about Opus Dei from both within the Roman Catholic church and the wider community, failure to have this organisation on the Notifiable Membership List must surely greatly weaken the credibility of the list itself.

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