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Bloody Sunday - And Parity Of Esteem

Article 4 ~ April 1998

Prime Minister Tony Blair had to face hard choices (a popular phrase of the present administration) on Northern Ireland in relation to Bloody Sunday. He could have courageously tried to show leadership and put the past behind us for a better future or buckle to republican pressure.

The eventual decision was not in doubt however, it did not have to be the divisive disaster that Labour seem to want to make it. What happened on Bloody Sunday was a tragedy - a security operation that went wrong and would not have taken place if it had not been for the activities of republicans.

But it is not how the media have been suggesting that unionist hostility is like that of a child, give one child a sweet and the other feels left out.

The zero sum factor or if they get something we lose something often applies to politics in Ulster of both Green and Orange varieties. This has not been the case in relation to Bloody Sunday. Unionist opposition has not come from a complicity to Roman Catholic lives or an unquivering support for the British army but rather for the way the Bloody Sunday tragedy was perverted to suit the republican agenda.

The comparison with a Bloody Sunday rally on the first of February is clear when republicans hung huge pictures of paratroopers on Derry's walls aimed with rifles at the general population. Sinn Fein/I.R.A. has perverted Bloody Sunday as an excuse to justify their campaign of genocide against the Ulster-Scots community and will use any pro-Roman Catholic result to undermine the legitimacy of British rule in Ireland.

These are the reasons for unionist hostility towards Bloody Sunday and not a disregard for Roman Catholic lives.

What makes such an inquiry hard to stomach is the lack of parity of esteem. The Prime Minister claimed that what made Bloody Sunday different was that it involved British soldiers. It is right that this incident be laid to rest once and for all for within a matter of weeks of Bloody Sunday several Protestants were shot dead, perhaps to show that the British government was not one-sided in Ted Heath's propaganda war. Who knows?

The Government did not feel that the death of innocent Protestants warranted an inquiry either then or now. Does the involvement of British soldiers not entitle Ulster-Scots Protestants to the same justice as their nationalist neighbours? Others have correctly highlighted the involvement of the Irish government in the murder of civilians through their part in establishing the Provisional I.R.A.

If the Eire government or people in parties that make up the Irish government are involved in training the I.R.A., putting guns in the hands and encouraging them to destabilise Northern Ireland. And let us remember that in the early days the I.R.A. had not the politically astute political leadership that released they needed to justify murdering Protestants such as the fact that they were wearing a police uniform at the time instead walking into churches, butchering people and equal acts of savagery to ethnic cleanse the border areas.

Are they not as guilty as the men who pulled the trigger? Should history not recognise the role the Eire government played in the massacre of many Protestants and not just the role in one Roman Catholic massacre by the British government?

However, these incidents have not had the same effect on the Protestant people as has Bloody Sunday on the nationalist side. The ethnic cleansing of Protestants south of the border has had the same effect on the Ulster Protestant physic.

On the whole it is right that the Prime Minister addresses Bloody Sunday as nationalists have no chance of accepting the Northern Ireland state unless it is dealt with but equally unionist cannot except any positive relationship with Dublin unless the ethnic cleansing of the Scots-Irish minority south of the border is properly dealt with. There should be an inquiry now into what has happened south of the border for if it is left much longer the people best able to record what happened will have died of old age.

In fact, I would suggest to the Ulster Society that a book on the same format as "The Twelfth, What It Means To Me", would not be a bad book to add to their collection.

In conclusion, there are many criticisms one could make as to the government’s decision, its failure to launch an inquiry or broaden the present one to take into account the victims on the Shankill Road, the fact that the people who were shot were in the middle of a riot, a fact that the head of the Paras at the time still considers significant or even the failure to look into the setting up of the I.R.A. but the real equivalent on the loyalist side is the ethnic cleansing south of the border. It is interesting to see that Bertie Ahern is good at pointing the finger but whenever the issues above are put to him he seems unable or unwilling to tackle them. Bloody Sunday has been a thorn in our sides for years and hopefully having pulled it perhaps nationalist will be more able to deal with the Northern Ireland state.

The Prime Minister had two choices to put the past behind us or deal with the concerns of both sides. In this respect there is no right or wrong answer but what is unquestionably wrong is dealing with the concerns of one side while telling the other to stop moaning. Whatever breaches of human rights took place on Bloody Sunday it is most certainly dwarfed compared to what happened south of the border and unlike in Eire probably accidental.




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